The Karma Conundrum

Karma is a weird word. So much has percolated among contemporary emissions as without problems as water. It's capacity to matter many matters following many people; hence let's try to unpack the period and gather some insights. The most popular appreciation of Karma is Big Brother. Up to your expectation of attention from the sky that's keeping a clock over your every function, one desires to correct yet award you based on your needs. So much then, Karma has become everyone's favorite revenge agent! But is that so much as Karma genuinely is?

Karma, in its inferior form, means action. Each employment function creates an intellectual impression. The more you do something, the more likely you will continue to do it in the future because it shapes your intellectual makeup and, on a deeper level, your vasanas, the bundle of desires we raise in imitation of birth. One may additionally expostulate that thou couldst altogether avoid action. Still, it isn't feasible for ordinary folk, as our movements further emerge as access in conformity to dissipate the bundle of vasanas we are produced with.

In today's world, we are very recognized, including our bodies, with a persistent focus on consumerism and cosmetics. Pleasure is superficial, fleeting, or fleeting, but the enticement of the modern mold is so compelling that our senses become entangled in its sticky web of deception. The karmic consequences of our actions are also more profound. And so we discussed. Its actions, whether sattvic, rajasic, or tamasic, conjoin according to our bundle regarding vasanas, our appetite in imitation of acting similarly in the future, creeping over the uninterrupted desire as is reachable in conformity with us following exercising later births.

But agreement assignment performance becomes a trap; why is labor viewed as worship? This is the karmic paradox; action may motivate each recovery and entrapment! The hidden lies among the mode of action, i.e., the intention behind the assignment yet the love after the fruit. As Shri Krishna explains in Ch 5 about the Bhagavad Gita, so we function our things to do except endearment then give up the results in imitation of the Supreme Lord, we remain unharmed by using the development concerning the action like the cloud epistle is untouched using the water. Living consciously allows us to cover the lure of material existence, where we treat joys or sorrows equally, arbitrary beside the feverishness concerning action, step by step attaining that-Pragya, the flooring on eternal equanimity.

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Prosenjit is an IT engineer by profession and an author by passion. He mostly focuses on personal development, productivity, politics, and spirituality.

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Prosenjit Nath

Prosenjit Nath

Prosenjit is an IT engineer by profession and an author by passion. He mostly focuses on personal development, productivity, politics, and spirituality.