The ‘Freed’ Life: Jeevanmukta
Life is also firmly accompanied by the Maya or illusion of the body. Life enters the body as “Chitkala” prana rupa (a kind of life energy) as it is produced but forgotten.
Jeeva capability life, and Mukta is liberated or free. Thus, Jeevanmukta denotes the one who is residing and accessible. This might also appear to have a profound magnitude and sound like an oxymoron. As the appreciation goes, existence exists due to ‘binding,’ and there cannot be a ‘freed’ life. Similarly, involving input/output processes, Mukta vacated the physique and moved on. Thus, to name a residing as the Jeevanmukta requires excellent readability and deeper exploration-based understanding.
According to the Karma theory, one assumes the lifestyles structure to ‘clear’ or ‘live off’ a section of the pending cumulative Karma referred to as ‘Sanchita.’ The quantity that has to be gone through in this life will become ‘Prarabdha’ for that life. Incidentally, dwelling off of the Karmas is now not smooth. Humans, except their attention, add to the Karmic burden as they live, and these emerge as ‘Aagaami,’ which means forthcoming.
Understanding ‘Maya’ or Illusion
The Maya, or the ghost of being the body, additionally comes strongly with life. When the physique is formed, the lifestyles descend into ‘Chitkala’ prana rupa (a structure of lifestyles force); however, it would be forgotten. The ‘Dehatma’ bhava, thinking that one is the body, shall triumphantly dominate the person. The thinking of ‘Self’ receives obfuscated, deemed as body, and one receives misplaced in the journey. Then the burden of lifestyles increases. The experience of witnessing the unfolding events, referred to as the ‘Sakshi’ bhava, takes an again seat. One turns into the series’s built-in screenplay writer, director, and struggling actor, which is sure to take a downward spiral. Hyper-meanings get attributed to the place nothing exists, and involvement turns into attachment. Expectations soar, disappointments construct in, and then comes ‘dukkha,’ the perpetual sorrow.
Getting Free
Here comes the integral query of how one returns to the original free condition. Here freedom would not imply escaping from the embeddedness; however, although existing in that reality, no longer getting affected. The impartial commentary is the first step in the experience of Oneness. The experience of ‘Purnatva,’ ample fullness, makes one recognize that what is unfolding is in one’s activity, and there can not be whatever is going on that is now not in the evolutionary pastime of the individual. Life will become mild and the trip blissful.
