Four Ways of Looking at Life

If two persons are present, show favoritism to one of them because, as a result, the other person will realize his error.

An intelligent man or woman is stated to have four inward and outward techniques: Sama, Dana, Bheda, and Danda. To deal with humans and be sensible, the first approach is Sama, a peaceable and graspable skill.

When that does not work out, you go to the 2nd approach, referred to as Dana, which permits it to happen, forgiving, and grows a space. When human beings do not apprehend your generosity in allowing them freedom, the 1/3 principle, Bheda, comes into play. This ability is growing discrimination, making a difference, and deliberately developing a gap. If someone is at loggerheads with you, first discuss it with them.

When that does not work, with equal love, you omit them. Allow them to recognize it for themselves. Your generosity and letting go must make humans comprehend their mistakes. If they do not be aware, even then, you begin using Bheda — create a difference. If two humans are there, you have to be partial to one character because, through doing that, the different character will recognize his mistake. If they do not study for their mistake, take a stick. This is Danda, the last approach.

The identical four techniques observe your inner life — your being. However, in internal energy, it is now not one after another — Sama’s capability retaining equanimity. Whether tremendous or disagreeable sensations come, watch them with peace.

Dana’s skill gives up what disturbs you and can’t put you in the royal seat of stability. It is a skill to give up the mind, which is the reason for your sorrows, problems, and misery. The purpose says, “You did true things.” This pumps you up. It says, “Oh, you did horrific things,” and pushes you down.

Negative moves provide suffering; however, struggling never lasts all the time. Positive movements supply you with some pleasure. After some time, that vanishes. Any action, and its fruit, disappear. It can only continue to be some of the time. Dana (giving) consists of forgiving also.

When your thought wanders around, permit it to go. Please don’t attempt to keep it back. Follow it and carry it around. Don’t say, “I am in poor health and worn out of my mind. My thinking makes me sense jealous, and it is awful!” Don’t begin hating your mind. Forgive your mind. Say, “It is out of lack of know-how that my idea is getting into such dull things.” Then you will no longer create combat with your mind.

Now comes Bheda. Differentiate and separate the imperishable from the perishable. This very physique is so whole and empty. When you are observing the body, exceptional and disagreeable sensations arise. As you watch, they all disappear.

Energy is oozing out of every pore of your body. If you watch, it flows consistently. It creates balance, and you recognize you are no longer this physique or these sensations. You have continually reacted to feelings. An emotion gives an upward jab to success. The trend, in turn, creates an impression, some other emotion. So these circles of craving and aversion with marvel and emotion made your life, each the refined and gross body, which took you from lifestyles to life. Another aspect that you can do is disassociate yourself from the sensation.

For example, when there is grief, you say, “This is something that is changing. I will now not companion with it. I’ll watch the sensation instead.” It turns into very excessive and disappears. It is identified as a first-rate sensation.

Then comes Danda. Danda’s potential to support. Determination and dedication are the Dandas. Your religious self-discipline is Danda. The thought is like a vine (creeper). It wishes to support. Listening to spiritual discourses, satsangs, practice, and the Guru’s presence are all approaches to assist the Danda.

This very body is impermanent, and with interest given to it, you end up with a glow of consciousness. Chetna and Chitta are coming out of each pore of the body. The wick is the body, and you are the glow. Your idea turns steady when you shift from the wick to the light.